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Name: Joel
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Member Since: 9/30/2006

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Sunday, March 23, 2008

Currently Watching
There Will Be Blood
By Daniel Day-Lewis
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Future, Fear, and a Cup of Tea

It seems quite some time since I've written a blog. I generally do so only when I have some coherent and purposeful thought to communicate (very uncharacteristic of typical blog fare, I'll admit). Right now though--right now, I'm just writing.

I've been drinking a lot of tea lately. Tea is good, because it makes you slow down. You can't really drink a cup of tea quickly. Tea makes the world seem just a little more sane, a little more...alright. I like the way it smells. I don't generally like smelling like anything other than myself, which is why I don't wear cologne, but I think if I could smell like tea all the time I would.

The fact that I am about to graduate seems odd. I think it seems odd because the way that I view myself still hasn't caught up with who I am. I always have these moments where I am interacting with someone and the whole time I am thinking to myself: you're acting like an adult. The key word there is like. I was legally declared an adult by our great nation over four years ago, and I still don't think of myself that way. The idea that people might come to me for advice (spiritual, relational, or psychological) is still terrifying to me. I mean, in the moment it isn't terrifying; it's natural. When I start thinking about it though, then it's terrifying. Because that's when I wonder why they are asking a scared kid for advice.

I guess I am just still trying to grasp hold of the way in which the world actually works--or doesn't work as the case may be. For example, it's hard to hold onto the illusion that the world is somewhat stable, when you realize that you are one of the most stable people you know and you're a wreck. It's really sobering when suddenly you are expected to give hurting people answers, assurances--sobering because you doubt that you more than sometimes can. It's the kind of sobering that makes one want to drink heavily.

I guess sometimes it's just hard to have hope for the world when I know that I'm one of the good guys. With the surprising dearth of any genuinely good things that I have ever done in my life, what is more surprising is that I constantly meet people who have done, and who do, even less. Maybe this should make me feel better about myself--maybe, but it doesn't. I am not a great person. I am one of the most selfish and self-absorbed people I know. I am manipulative and cruel, and sometimes I ignore people simply because I don't see how their friendship benefits me. I am not a great person.

I am not saying these things to garner sympathy. That's not what I need, and not what I want. I'm saying these things because I am absolutely terrified that they may mean what I think they mean: that I might have to be something more than I am. I might have to actually do the things that no one else is doing, to see the people that no one else sees, and to love everyone until it really, actually hurts. And that scares me, because I already hurt so much.

You know, people often wonder why I shy away from romantic relationships the way that I do. Well, there are a lot of reasons, but one of the biggest ones is that I know myself. That means that anyone who I would want to be with is exactly the sort of person I'd like to keep safe from someone like me. It's not so much that I don't want to get hurt, as people seem to assume; it's because I don't want to hurt someone else. Call it altruism if you'd like, but it's still fear: fear of myself.

Abraham Maslow wrote about what he called the Jonah complex, which was basically the tendency to run away from one's potential. In my more grandiose moments, that is how I see myself: a prophet running from his divine destiny. When I am honest though, I wonder if that isn't just a fantastic alternate reality that I contrive in a vain effort at preserving my illusions of self-determination and personal efficacy. I wonder if my laziness is not covering some great treasure, but instead a sick hoax.

I keep evading the future, but it's here again and I have to make decisions. These decisions are only indirectly related to ideas of vocation and education. And I'm making the first one right now: letting go. 


Monday, December 03, 2007

Corpses and Sin (New Song)

Corpses and sin

Never stay buried for long

They always find their way back

Home for dinner with mom

 

And a cadaver will stink

Faster than you would think

And all the neighbors will smell it

And they’ll be compelled to call the law

 

Don’t hate me my love

It’s just this thing that I do

And I have done it ever since

Before I met you

 

I have lived with this thing for so long

And I don’t know if I could be me without it

Let him who has not killed his share of victims

With an axe or a chainsaw or a gun

Let him throw the first stone

 

Murders and vice

Never stay under your hat

They always come out in mass

Flight formation like gnats

 

And a carcass will rise

Disinterred by your eyes

And all the family will know it

And they won’t be slow to show the cops

 

Don’t hate me my love

It’s just this thing that I do

And I have done it ever since

Before I met you

 

I have lived with this thing for so long

And I don’t know if I could be me without it

Let him who has not killed his share of victims

With an axe or a chainsaw or a gun

Let him throw the first stone

 

Stone me, disown me

Bleed me, atone me

Kill me, and grill me

Gut me, and fill me

Control me

‘Cause I can’t control myself


Sunday, December 02, 2007

Campaign

Is dreaming. Is thinking. Is needing.

This demarcation is cloudy—this prayer/argument so diffuse.

Fists are shaken and lungs emptied. War. This territory is already owned. Blood. Owned but unaware—it sighs. These rebel thoughts think in time; crawl in step. These thoughts cannot yet stand, but these thoughts carry guns—ready to take this dream by force.

Dad said I didn’t have to wait; didn’t have to hurt. Or that’s what I read. Dad said.

The treaty—long ratified—is now disinterred. The language has changed. The language has changed, or this memory failed. This was not this before.

"Until we keep; we seek."

"Until we know; we do."

"Until we live; we die."

Is having. Is hating. Is hiding.

Dad lied. He lied, or this memory failed.


Thursday, November 29, 2007

Currently Listening
Rufus Wainwright
By Rufus Wainwright
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Freedom Fighters (New song, IN PROGRESS)

You could be yours and I could be mine, well

Maybe if we found a way to sell

One more heart attack

One more joke that you shouldn’t laugh at

We could pretend to be freedom fighters

 

This could be wrong or this could be right, well

I don’t think it is our job to tell

Only what inspires

Only the things that the cause requires

We could pretend to be freedom fighters

 

This could be sick or this could be genius

It just depends on how we read this

Was it burned in stone?

Or was it like a voice through a cell phone?

We could pretend to be freedom fighters


Sunday, November 25, 2007

Currently Listening
Con Art
By Smart Went Crazy
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I Can't Believe I Ate the Whole Thing

I have been thinking recently about how the quality of something can change in relation to its magnitude. I have been thinking about how something, which seems to be good, can suddenly become bad with increase. I have been thinking about the nature of this threshold, and how we rarely perceive it.

I think we are wired to generalize—to generalize and to hoard. We find something that is experientially good, and we go about exploiting that thing to the fullest. This, however, is problematic, because excess transforms even the most harmless of substance or circumstance into something unruly at best and fatal at worst. These deleterious effects are twofold—often affecting both the consumer, and often the resource.

This idea of limits is hard. It is hard because it does not seem to make sense; more of something good should equal better. It should, but it doesn’t. The quality of the thing changes even while we’re looking right at it.

This is the beauty of the end. How glorious is it to understand the life cycle of events, to understand when the experience of something is approaching its zenith and to have the courage to let go of it before it plunges. How much better is it to not hold so tightly to the thing itself as if it were our very life, but instead to exhale after the oxygen expires?

Social grace is exhibited in the initiation, but how special is that restraint that allows an encounter to be ended before it turns unpleasant or awkward. How beautiful is it to understand time so as to befriend it rather than fight it? How beautiful, indeed.

This is, as much as anything, about dealing with death and loss. There is something beautiful about the passing of things, even things beautiful. If one can experience death with grace, then life becomes that much freer. The demise of a stimulating conversation, a sumptuous meal, or an exuberant concert is not only an end but a potential beginning. We indulge ourselves unhealthily when we delude ourselves into thinking any one of these things can sustain us over any great duration. To understand the capacity of any one thing in terms of magnitude and transience is paramount to healthy experience.

In a cultural paradigm which insists that bigger is always better, that more is always more, and that maximizing profit is always ideal—draining resources to their last drop; these ideas are counterintuitive, and, because of that, perhaps especially important.

And I guess maybe it shouldn’t be so complicated; maybe most of us already know this. Maybe all I’m really saying is that, sometimes, you can have too much of a good thing. Maybe.



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